Week 2:Islam and Sustainable Development
This week’s lesson on Islam and Sustainable Development was eye-opening. I learned that sustainability is deeply rooted in Islamic teachings, which emphasize environmental care, social justice, and economic balance.
Sustainable Development in Islam
In Islam, sustainable development emphasizes the responsible use of resources and the stewardship (Khilafah) of the Earth to ensure the well-being of both present and future generations. This concept is guided by Quranic principles such as justice (Adl), balance (Mizan), and trust (Amanah) in all aspects of life. Humanity is entrusted as caretakers of the Earth, tasked with managing its resources wisely while preserving natural habitats, promoting social justice, and ensuring economic fairness. The ultimate goal is to attain wealth while respecting creation and maintaining a moral commitment to protecting the world for future generations.
Islam and Environmental Sustainability
Islam teaches that everyone has the right to benefit from essential natural resources such as water, land, air, and sunlight. However, with this right comes the responsibility to use these resources wisely, as it is an Amanah (trust) given by Allah. Therefore, it is a religious duty to use natural resources efficiently, avoid waste, and prevent pollution.
Islam and Social Sustainability
The concept of social sustainability in Islam is reflected through the idea of Rahmatan Lil Alamin (Mercy to All Worlds). It is upheld by three key principles:
Humanity as Khalifah (stewards) on Earth
Amanah (trust) as the foundation of governance and societal harmony
- Shura (mutual consultation) as a guiding principle in decision-making
Islam and Economic Sustainability
Islam discourages poverty, as it is closely linked to disbelief (Kufr). To address this, Islamic teachings promote financial support systems such as Waqf (endowment) and Zakat (almsgiving) to assist those in need. As Prophet Muhammad (SAW) said, "When a man dies, his deeds come to an end except for three: continuous charity (Sadaqah Jariah), beneficial knowledge, and a righteous child who prays for him."
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ReplyDeletei wonder how poverty is closely linked to disbelief (kufr), and I think that people will misinterpret this sentence greatly, can you elaborate further?
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